Therefore srjami means that the Lord manifests Himself as He is. This verse is one of the major verses of the Hindu holy book Gita. Newly Added Durga Mandir Varanasi. This verses are 7 and 8 of Chapter 4 of the Gita. Srjami cannot be used in the sense of creation, because, according to the previous verse, there is no creation of the Lord’s form or body, since all of the forms are eternally existent. Although the Lord appears on schedule, namely at the end of Dvapara-yuga of the twenty-eighth millennium of the eighth Manu, in one day of Brahma, still He has no obligation to adhere to such rules and regulations because He is completely free to act in many ways at His will. Paritranaya sadhunang vinashay cha dushkritam Dharmasangsthapanarthay sambhabami yuge yuge.
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Bhagavad Gita As It Is, Transcendental Knowledge, Text 7.
So what is our dharma? The Vedas are also accepted as originally spoken by the Lord Himself to Brahma, from within his heart.
Karma-yoga–Action in Krsna Consciousness 6. The Divine comes down to the earthly plane to raise it to a higher status. He therefore appears by His own will whenever there is a predominance of irreligiosity and a disappearance of true religion. Whenever there is a serious tension in life, when a sort of all-pervasive materialism invades the hearts of human souls – an answering manifestation of wisdom and righteousness is essential to restore equilibrium.
In all incarnations of the Lord, therefore, the same principles are taught, but they appear to be higher and lower in varied circumstances.
Yada Yada Hi Dharmasya
Adharma is non-conformity to our nature. Original Bhagavad-gita www. The higher principles of religion begin with the acceptance of the four orders and the four statuses of social life, as will be explained later.
Conclusion–The Perfection of Renunciation. No part of this page may be reproduced without permission. It is the essential nature of a being that determines dharmasy mode of behavior. Deities Festivals Mantras Prayers Texts. Transcendental Knowledge Bg 4.
In the Bhagavatam it is stated that such principles are the laws of the Lord. Meaning – I am coming, I am coming, when there is a loss of religion, then I am coming, when the iniquity increases, then I am coming to protect the gentlemen, to destroy the wicked I am coming in to establish religion and I am born in the age of era. The Supreme, though unborn and undying, becomes manifest in human embodiment to overthrow the forces of ignorance and selfishness.
Japa Beads hand-carved mantra meditation chanting dharjasya and bead-bag. He will, and does intervene when the weight of adharma becomes too great and starts to outweigh the influence of dharma. The purpose of the Vedas is to establish such principles under the order of the Supreme Lord, and the Lord directly orders, at the end of the Gitathat the highest principle of religion is to surrender unto Him only, and nothing more.
The word srjami is significant herein. Principles of religion are laid down in the Vedas, and any discrepancy in the matter of properly executing the ddharmasya of the Vedas makes one irreligious. From the Bhagavatam we understand that Lord Buddha is the incarnation of Krsna who appeared when materialism was rampant and materialists were using the pretext of the authority of the Vedas. Sadhus are always engaged in making progress towards the discovery of truth.
But the dhwrmasya is the same—to lead people to God consciousness and obedience to the principles of religion. Contents of the Gita Summarized 3.
I will repeatedly return xharmasya each and every yuga or age dharmasua yugewhenever necessary and feasible sa. Yada Yada Hi Dharmasya thedivineindia. Although the Lord appears on schedule, namely at the end of Dvapara-yuga of the twenty-eighth millennium of the eighth Manu, in one day of Brahma, still He has no obligation to adhere to such rules and regulations because He is completely free dbarmasya act in many ways at His will.
Nature, the Enjoyer, and Consciousness The Universal Form For the protection of the good, for the destruction of the wicked and for the establishment of righteous Dharma, I come into being from age to age. It is the function of God as Vishnu, the protector of the world, to keep the world going on the lines of righteousness.
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